۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ Nun. By the Pen and the (Record) which (men) write,- 1 Thou art not, through the grace of thy Lord, mad. 2 Most surely, you will have a never ending reward. 3 And most surely you conform (yourself) to sublime morality. 4 So you will see and they will see 5 Which of you is the demented. 6 Verily, thy Sustainer alone is fully aware as to who has strayed from His path, Just as He alone is fully aware of those who have found the right way. 7 Therefore do not listen to the deniers. 8 They wish that you should be pliant so they (too) would be pliant. 9 And do not obey every worthless habitual swearer 10 Or backbiter, calumniator, slanderer, 11 obstructing virtues, a sinful transgressor, 12 Greedy therewithal, intrusive. 13 Because he is a possessor of wealth and children, 14 When Our signs are recited to him, he says, 'Fairy-tales of the ancients!' 15 Soon We will brand him on the nose. 16 Verily We! We have proved them even as We proved the fellows of a garden when they sware that they would surely reap it in the morning. 17 without adding ("if God wills"). 18 Then, a visitation from your Lord came down upon it while they slept, 19 So the (garden) became black by the morning, like a pitch dark night (in complete ruins). 20 In the morning they called to one another, 21 [Saying], "Go early to your crop if you would cut the fruit." 22 So off they went, whispering to one another: 23 'No needy man shall enter it today against your will.' 24 They left early in the morning bent on this purpose. 25 But when they saw it, they said, 'Surely we are gone astray; 26 Nay! we are made to suffer privation. 27 The most moderate of them said: said I not unto you, wherefore hallow him ye not! 28 They said: Glory be to our Lord, surely we were unjust. 29 Then they started blaming one another, 30 They said: Alas for us! In truth we were outrageous. 31 It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord. 32 Such is the punishment; and indeed the punishment of the Hereafter is the greatest, if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.