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And most surely this is a revelation from the Lord of the worlds. 192 The Trustworthy Spirit has brought it down 193 Upon your heart that you may be of the warners 194 In the plain Arabic language. 195 Surely, it is foretold in the ancient scriptures. 196 And has it not been a sign to them that it is recognized by the scholars of the Children of Israel? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 who would have read it to them, they (pagans) would not have believed in it. 199 Thus it passes through the hearts of the criminals. 200 They will not believe in it until they clearly see the grievous chastisement. 201 But the (Penalty) will come to them of a sudden, while they perceive it not; 202 And they will say, "May we be reprieved?" 203 Do they wish Us then to hasten the punishment? 204 Did you consider that if We were to let them enjoy life for many years 205 and then Our torment will strike them, 206 what avail will their past enjoyments be to them? 207 Never have We destroyed a habitation till We had sent admonishers to them 208 for a reminder, and We never harmed. 209 And the Shaitans have not come down with it. 210 they are not supposed to do so. Nor do have they the ability for such a task. 211 The satans are barred from listening to anything from the heavens. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 And warn thy clan, thy nearest kin. 214 and spread the wings of thy tenderness over all of the believers who may follow thee; 215 Then if they disobey you say to them: "I am quit of what you do." 216 And rely upon (Allah) the Almighty, the Most Merciful. 217 Who seeth thee when thou standest up 218 And watches your movements among those who prostrate in prayer. 219 Indeed only He is the All Hearing, the All Knowing. 220 Shall I tell you upon whom the devils descend? 221 They come to every sinful liar. 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Art thou not aware that they roam confusedly through all the valleys [of words and thoughts,] 225 preaching what they do not practice. 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.