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A multitude of those of old 39 And a (goodly) number from those of later times. 40 As for the Companions of the Left 41 In scorching wind and boiling hot water. 42 scalding water and under a shadow of black smoke, 43 neither cool nor good. 44 They had been affluent before, 45 and persisted in heinous sins. 46 and they used to say, "What! After we have died and become dust and bones, shall we indeed be raised up again? 47 And also our forefathers? 48 Say: The first and the last, 49 Will all be brought together to the tryst of an appointed day. 50 Then you, you misguided ones, who deny the truth, 51 Will eat of the tree of Zaqqum, 52 And will fill your bellies therewith; 53 And upon it, you will drink the hot boiling water. 54 Drinking the way thirsty camels drink. 55 Such will be their dwelling on the Day of Judgment. 56 We! it is We Who created you: wherefore confess ye not? 57 Do ye then see?- The (human Seed) that ye throw out,- 58 Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator? 59 It is We Who ordained death upon you and We are not to be frustrated. 60 From replacing you with others or raising you in a way you do not know. 61 You have known the first creation, then why do you not reflect? 62 See ye the seed that ye sow in the ground? 63 Is it you who cause them to grow or do We? 64 Had We wanted, We could have crushed it to bits and you would have been left to lament, 65 That, “We have indeed been penalised!” 66 Surely, we have been deprived (of the benefits)". 67 And have you seen the water that you drink? 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 If We pleased, We would have made it salty; why do you not then give thanks? 70 Have you considered the fire you kindle? 71 Is it you who grew its tree, or is it We Who create? 72 We have made it as a reminder and convenience for the needy. 73 Therefore glorify the name of your Lord, the Great. 74
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.