So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had these been gods, they would not have gone down thereunto; and all of them therein shall be abiders. 99 They shall groan. They will not hear therein anything else. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. 104 AND, INDEED, after having exhorted [man,] We laid it down in all the books of divine wisdom that My righteous servants shall inherit the earth: 105 Verily there is a message in this for people who are devout. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 God surely knows what you say openly and also knows what you conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112