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The pious ones will receive a beautiful Paradise from their Lord. 34 Shall We treat the Muslims like criminals? 35 What is the matter with you? How ill do you judge! 36 Or have you a Book wherein you study? 37 That ye shall indeed have all that ye choose? 38 Do you have a covenant with Us which allows you to do whatever you want until the Day of Judgment? 39 Ask them, who among them is a guarantor for it? 40 they will receive the same thing that the Muslims will? Do they have any witness to such an agreement? Let them bring out such witness, if they are truthful. 41 On the day when the terrible torment approaches, they will be told (in a mocking way) to prostrate themselves, but they will not be able to do it. 42 With lowered eyes, disgrace overcoming them; and indeed they used to be called to prostrate themselves whilst they were healthy. 43 Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not. 44 And I do bear with them, surely My plan is firm. 45 Or are you asking them for some compensation so that they feel burdened with debt? 46 Or that they possess the hidden, so they are writing it? 47 Therefore wait for your Lord’s command, and do not be like the one of the fish; who cried out when he was distraught. (Prophet Yunus peace be upon him.) 48 Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate. 49 but [as it was,] his Sustainer had elected him and placed him among the righteous. 50 When the unbelievers hear the Reminder, they nearly strike you down with their glances, and say: 'Surely, he is mad' 51 And it is naught but a reminder to the nations. 52
True are the words of God the Almighty.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.