۞
Juz 18 ▼

3/4 Hizb 35
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< random >
▼ 24 Light
Al-Noor 1 of 9
Light (Al-Noor)
64 verses, revealed in Medina after Exodus (Al-Hashr) before Pilgrimage (Al-Hajj)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ This is a chapter which We have revealed to you and made obligatory for you to follow its guidance. We have revealed clear verses in it so that perhaps you may take heed. 1 The adulteress and the adulterer – punish each one of them with a hundred lashes; and may you not have pity on them in the religion to Allah, if you believe in Allah and the Last Day; and a group of believers must witness their punishment. 2 [Both are equally guilty:] the adulterer couples with none other than an adulteress - that is, a woman who accords [to her own lust] a place side by side with God; and with the adulteress couples none other than an adulterer - that is, a man who accords [to his own lust] a place side by side with God: and this is forbidden unto the believers. 3 And those who accuse chaste women and do not bring four witnesses to testify – punish them with eighty lashes and do not ever accept their testimony; and it is they who are the wicked. 4 Unless they repent thereafter and mend (their conduct); for Allah is Oft-Forgiving, Most Merciful. 5 And as for those who accuse their wives and there are not for them witnesses except themselves, the testimony of one of them shall be four testimonies by Allah: that verily he is of the truth-tellers 6 And the fifth time, that the curse of Allah be upon him if he is a liar. 7 But [as for the wife, all] chastisement shall be averted from her by her calling God four times to witness that he is indeed telling a lie, 8 And the fifth (time) that the wrath of Allah be on her if he is one of the truthful. 9 And had it not been for the Grace of Allah and His Mercy on you (He would have hastened the punishment upon you)! And that Allah is the One Who accepts repentance, the All-Wise. 10
۞
Juz 18 ▼

3/4 Hizb 35
< 301 >
< random >
▼ 24 Light
Al-Noor 1 of 9
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.