۞
1/2 Hizb 50
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Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the Name of Allah, the Most Beneficent, the Most Merciful
HA MIM. 1 By the luminious Book. 2 We revealed it on a Blessed Night, for We were intent on warning; 3 Therein is decreed every affair of wisdom 4 at a behest from Ourselves: for, verily, We have always been sending [Our messages of guidance] 5 (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower. 6 The Lord of the heavens and the earth and all that is between them, if you (but) have a faith with certainty. 7 La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death, your Lord and the Lord of your fore-fathers. 8 yet, they toy with their doubts. 9 Therefore keep waiting for the day when the heaven shall bring an evident smoke, 10 That will envelop the people. This will be a painful punishment. 11 (They will say): "Our Lord! Remove the torment from us, really we shall become believers!" 12 How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them, 13 whereupon they turned their backs on him and said, "Taught [by others] is he, a madman"? 14 Lo! We withdraw the torment a little. Lo! ye return (to disbelief). 15 The day that We shall seize them with a grievous hold, We will indeed castigate them. 16 ۞ And We had already tried before them the people of Pharaoh, and there came to them a noble messenger, 17 Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you. 18 "And exalt not yourselves against God: for, verily, I come unto you with a manifest authority [from Him]; 19 and, behold, it is with my Sustainer - and your Sustainer - that I seek refuge against all your endeavours to revile me. 20 And if ye will not believe in me, then let me alone. 21 But then, [when they beset him with their enmity,] he called out to his Sustainer, "These are [indeed] people lost in sin!" 22 (He was told): “Set out with My servants by night for you will certainly be pursued. 23 And leave the sea behind you as calm as ever. Surely they are an army that is doomed to be drowned.” 24 How many gardens and water-springs they left behind! 25 And crops and noble sites 26 And wealth (and conveniences of life), wherein they had taken such delight! 27 Even so; and We caused to inherit them another people. 28 And the heavens and the earth wept not for them, nor were they given a respite. 29
۞
1/2 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.