۞
Juz 23 ▼

3/4 Hizb 45
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▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah called to Us; and how excellent were the Answerers! 75 And We saved him and his household from the great distress, 76 And We made his descendants those remaining [on the earth] 77 We perpetuated his praise in later generations. 78 'Peace be upon Noah among all beings!' 79 This is how We reward the virtuous. 80 He is indeed one of Our high ranking, firmly believing bondmen. 81 Afterwards We drowned the others. 82 ۞ Of his party was Abraham. 83 (Remember when) he came to his Lord with a pure heart; 84 and [thus] spoke to his father and his people: "What is it that you worship? 85 Is it falsehood [as] gods other than Allah you desire? 86 "Then what is your idea about the Lord of the worlds?" 87 And he cast a look at the stars 88 He then said, “I feel sick (of you)!” 89 and at that they turned their backs on him and went away. 90 Then he slipped unto their gods and said: eat ye not? 91 What is wrong with you that you do not speak?" 92 And he turned upon them a blow with [his] right hand. 93 So they (people) advanced towards him, hastening. 94 He said: "Worship ye that which ye have (yourselves) carved? 95 Whereas Allah hath created you and that which ye make? 96 They said, "Build a pyre for him and throw him into the blaze!" 97 So they contrived a plot against him, but We made them abject. 98 (Abraham) said, "I will go to my Lord who will guide me". 99 Lord, grant me a righteous son.” 100 Wherefore We gave him the glad tidings of a boy gentle. 101 And when he became capable of working with him, Ibrahim said, “O my son, I dreamt that I am sacrificing you – therefore now consider what is your opinion”; he said, “O my father! Do what you are commanded! Allah willing, you will soon find me patiently enduring!” 102 And when they had both submitted, and his son had laid down prostrate upon his forehead, 103 We called out to him "O Abraham! 104 You have fulfilled your dream." Thus do We reward the good. 105 for, behold, all this was indeed a trial, clear in itself. 106 So, We ransomed him with a mighty sacrifice, 107 and perpetuated his praise in later generations. 108 "Peace and salutation to Abraham!" 109 Thus indeed do We reward the Muhsinun (good-doers - see V. 2:112). 110 Surely he was one of Our believing servants. 111 And We gave him the good news of Isaac - a prophet,- one of the Righteous. 112 And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.