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Wherefore admonish thou! thou art not, by the grace of thy Lord, a soothsayer or a madman. 29 Or do they say:- "A Poet! we await for him some calamity (hatched) by Time!" 30 Say, "Wait, for indeed I am, with you, among the waiters." 31 is it their minds that prompt them [to say] this, or are they merely insolent people? 32 Or say they: he hath fabricated it: aye they will not believe. 33 Let them produce a phrase like it, if what they say is true! 34 Or, were they created out of nothing? Or, were they their own creators? 35 Or did they create the heavens and the earth? Nay! they have no certainty. 36 Do they own the treasures of your Lord, or have they been given charge of them? 37 Or have they the means by which they listen? Then let their listener bring a clear authority. 38 Or does Allah have daughters whereas you have sons? 39 Or askest thou (Muhammad) a fee from them so that they are plunged in debt? 40 Or that the Unseen in it their hands, and they write it down? 41 Do they want to hatch some plot? Those who deny the truth will be the victims of the plot. 42 Have they, then, any deity other than God? Utterly remote is God, in His limitless glory, from anything to which men may ascribe a share in His divinity! 43 And if they were to see a fragment of the heaven falling, they would say: A heap of clouds. 44 so leave them alone till they face the Day on which they will be struck dumb, 45 the Day when none of their scheming will be of the least avail to them, and they will receive no succour. 46 But, verily, for those who are bent on doing evil, there is suffering in store [even] closer at hand than that [supreme suffering in the hereafter]: but most of them are not aware of it. 47 And be patient under the Judgement of your Lord, surely, you are before Our Eyes. And exalt with the praise of your Lord when you arise, 48 and exalt Him in the night and at the declining of the stars. 49
True are the words of God the Almighty.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.