۞
1/2 Hizb 46
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Bring to mind Our servant Job who cried to his Lord, "Satan has afflicted me with distress and suffering." 41 (We commanded him): “Stamp your foot on earth, and here is cool water to wash with and to drink.” 42 And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding. 43 And We said, “Take a broom in your hand and strike her with it, and do not break your vow”; We indeed found him patiently enduring; what an excellent bondman! He is indeed most inclined. 44 Remember Our votaries Abraham, Isaac and Jacob, men of power and insight. 45 We gave them this pure distinction because of their continual remembrance of the Day of Judgment. 46 And in Our sight, they are indeed the chosen ones, the beloved. 47 And remember Ismail and Yasa’a (Elisha) and Zul-Kifl; and they are all excellent. 48 This is an advice; and indeed for the pious is an excellent abode. 49 'Adn (Edn) Paradise (everlasting Gardens), whose doors will be open for them, [It is said (in Tafsir At-Tabari, Part 23, Page 174) that one can speak to the doors, just one tells it to open and close, and it will open or close as it is ordered]. 50 Therein they will recline; therein they will call for fruits in abundance and drinks; 51 ۞ With companions of modest look, the same in age, by their side. 52 This is what you are promised for the day of reckoning. 53 Indeed, this is Our provision; for it there is no depletion. 54 All of this; but, for the proud there is an ill return. 55 Hell, wherein they roast: a wretched couch. 56 All this (is for them); so let them taste boiling water and pus, 57 and other torments of the like kind coupled together. 58 Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire. 59 (The followers of the misleaders will say): "Nay, you (too)! No welcome for you! It is you (misleaders) who brought this upon us (because you misled us in the world), so evil is this place to stay in!" 60 They say, “Our Lord! Whoever has brought this calamity upon us double the punishment of the fire for him!” 61 And they shall say: What is the matter with us that we do not see men whom we used to count among the vicious? 62 Have we taken them in mockery? Or, have our eyes swerved from them?' 63 Verily, that is the very truth, the mutual dispute of the people of the Fire! 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.