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EXHORT, then, [O Prophet, all men:] for, by thy Sustainer's grace, thou art neither a soothsayer nor a madman. 29 Or do they say, 'He is a poet for whom we await Fate's uncertainty'? 30 Say thou: "Wait, [then,] hopefully; behold, I, too, shall hopefully wait with you!" 31 Nay! do their understandings bid them this? Or are they an inordinate people? 32 Do they say: 'He has invented it' No, they do not believe. 33 (If they are truthful in this), then let them produce a discourse of similar splendour. 34 Or were they created without there being anything, or are they the creators? 35 Have they created the heavens and the earth? In fact, they have no strong faith. 36 Or are thy Lord's treasuries in their keeping? Or are they the registrars? 37 Or do they have a ladder (climbing which) they can hear (the secrets of heaven)? Let one who has heard then bring a clear proof. 38 Or has He daughters while you have sons? 39 Or do you ask them for a reward, so that they are overburdened by a debt? 40 Or have they [knowledge of] the unseen, so they write [it] down? 41 Or do they want to entrap [thee in contradictions]? But they who are bent on denying the truth - it is they who are truly entrapped! 42 Or do they have a God besides Allah? Purity is to Allah from their ascribing of partners to Him. 43 AND YET, if they [who refuse to see the truth] were to see part of the sky falling down, they would [only] say: "[It is but] a mass of clouds!" 44 So leave them alone until they encounter that Day of theirs when they shall be struck down, 45 Their deception will not avail them in the least on that day, nor will they be helped. 46 And indeed for the unjust is another punishment before this, but most of them do not know. (Punishment in the grave is proven by this verse.) 47 Await the judgement of your Lord, for you are always before Our eyes, and glorify your Lord with praises when you rise, 48 and extol His glory at night, and at the time when the stars retreat. 49
Allah Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.