۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, most benevolent, ever-merciful
۞ Nun. By the pen and by what you write, 1 By the grace of your Lord, you are not a mad man. 2 And indeed for you is an unlimited reward. 3 And verily, you (O Muhammad SAW) are on an exalted standard of character. 4 So you will soon see, and they too will see, 5 Which of you is afflicted with madness. 6 Verily your Lord knows those who have gone astray from His path, and He knows those who are guided on the way. 7 Then do not obey the deniers. 8 They wish that you would soften [in your position], so they would soften [toward you]. 9 And do not obey every worthless habitual swearer 10 back-biting, gossiping, 11 A preventer of good, transgressing and sinful, 12 Cruel, moreover, and an illegitimate pretender. 13 because he has wealth and sons. 14 that, whenever Our messages are conveyed to him, such a one says, "Fables of ancient times"? 15 We shall brand him on the muzzle. 16 We have tested them in the same way as we tested the dwellers of the garden (in Yemen) when they swore to pluck all the fruits of the garden in the morning, 17 without adding ("if God wills"). 18 Then there encompassed it a visitation from your Lord while they were sleeping. 19 and in the morning it was if the garden had been reaped. 20 They then called out to each other at daybreak. 21 That, “Go to your fields at early morn, if you want to harvest.” 22 So they went off, whispering to one another, 23 'No needy person shall set foot in it today' 24 And they went forth early, determined upon their purpose. 25 But when they saw it, they said: Lo! we are in error! 26 No. In fact we have been deprived of it." 27 The best of them said: Did I not say to you, Why do you not glorify (Allah)? 28 They said: Glorified be our Lord! Lo! we have been wrong-doers. 29 Then they began to heap reproaches on each other. 30 Saying: "Alas the woe, we were iniquitous. 31 “Hopefully, our Lord will give us a better replacement than this – we now incline towards our Lord.” 32 Such is Our chastisement; and the punishment of the Hereafter will be greater, if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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