۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of God, the Most Gracious, the Most Merciful
۞ The Inevitable Calamity! 1 What is the Inevitable Reality? 2 And what will teach thee what is the Indubitable? 3 Thamud and 'Aad denied the Striking Calamity. 4 Then as to Samood, they were destroyed by an excessively severe punishment. 5 And as to Ad, they were destroyed by a roaring, violent blast. 6 violent that He compelled against them seven nights and eight days, uninterruptedly, and thou mightest see the people laid prostrate in it as if they were the stumps of fallen down palm-trees. 7 Then seest thou any of them left surviving? 8 And Fir'aun (Pharaoh), and those before him, and the cities overthrown [the towns of the people of [Lout (Lot)] committed sin, 9 They did not follow the Messenger of their Lord, and so He seized them with a severe grip. 10 Indeed, when the water overflowed, We carried your ancestors in the sailing ship 11 so that We might make all this a [lasting] reminder to you all, and that every wide-awake ear might consciously take it in. 12 So, when the Trumpet is blown with a single blast 13 And the earth and the mountains are lifted and leveled with one blow - 14 On that Day will come what is to come. 15 And the heaven will split [open], for that Day it is infirm. 16 and will turn frail, losing all force. The angels will be around the heavens and on that day eight of them will carry the Throne of your Lord above all the creatures. 17 That will be the Day when you shall be brought forth (before Allah) and no secret of yours shall remain hidden. 18 Now as for him whose record shall be placed in his right hand, he will exclaim: "Come you all!" Read this my record! 19 Behold, I did know that [one day] I would have to face my account! 20 He is therefore in the desired serenity. 21 In a lofty garden, 22 With fruits hanging low within reach, 23 'Eat and drink with wholesome appetite for that you did long ago, in the days gone by.' 24 As for him whose Record will be given to him in his left hand, he will exclaim: “Would that I had never been given my Record, 25 and had not known my account. 26 Oh! Would that the death that came to me in the world had made an end of me! 27 My wealth has not availed me, 28 [and] all my power of argument has died away from me!" 29 (It will be said): "Seize him and fetter him, 30 and then let him enter hell, 31 Fasten a chain to them - seventy cubits long - 32 “Indeed he refused to accept faith in Allah, the Greatest.” 33 And urged not on the feeding of Al-Miskin (the poor), 34 That is why he has no friend today, 35 Nor any food except refuse, 36 which no one will eat except the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.