۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
And put forward to them a similitude; the (story of the) dwellers of the town, [It is said that the town was Antioch (Antakiya)], when there came Messengers to them. 13 When We had sent two towards them and they denied them both, so We fortified them with a third, and they all said, “Indeed we have been sent to you.” 14 "You are only men like us," they replied; "Ar-Rahman has not sent down any thing. You are speaking only lies." 15 The Messengers said: "Our Lord knows that we have been sent as Messengers to you, 16 And our duty is but plain conveyance (of the message). 17 but they answered, "We see an evil omen in you. If you do not stop, we shall certainly stone you, and you will suffer a painful punishment at our hands." 18 They said: Your evil fortune is with you; what! if you are reminded! Nay, you are an extravagant people. 19 And from the outermost part of the city came a man running; he said, “O my people! Obey those who have been sent.” 20 Follow those who ask of you no fee, and who are rightly guided. 21 And what aileth me that I should not worship Him who hath created me, and unto whom ye shall be returned. 22 What! shall I take besides Him gods whose intercession, If the Beneficent Allah should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me? 23 Surely, I should then be in clear error. 24 I believe in your Lord, so hear me' 25 (Having been murdered by the disbelievers) he was told to enter paradise 26 for what reason Allah has forgiven me and placed me among the honoured ones.” 27 ۞ And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do. 28 It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent. 29 Alas for mankind! There never came a Messenger to them but they used to mock at him. 30 Have they not seen how many generations We destroyed before them? They shall never return to them, 31 And indeed, all of them will yet be brought present before Us. 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.