۞
1/4 Hizb 32
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۞ Thereof We created you, and thereunto We return you, and thence We bring you forth a second time. 55 And assuredly We shewed him Our signs, all of them, but he belied and refused. 56 He said, "Have you come to us to turn us out of our land by means of your magic, Moses? 57 But we surely can produce for thee magic the like thereof; so appoint a tryst between us and you, which neither we nor thou shall fail to keep, at a place convenient (to us both). 58 Said Moosa, “Your meeting is the day of the festival, and that the people be assembled at late morning.” 59 So Pharaoh withdrew, devised his stratagem and returned. 60 Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!" 61 So they disputed with one another about their affair and kept the discourse secret. 62 (And) said: "These two are surely magicians. They want to deprive you of your land with their magic, and eradicate your distinct way (of life). 63 Therefore, decide upon your plan and then come forward in ranks. Whoever gains the upper hand today shall surely triumph." 64 They said to Moses: 'Will you throw down or shall we be the first? 65 He said, "Nay, throw ye first!" Then behold their ropes and their rods-so it seemed to him on account of their magic - began to be in lively motion! 66 So Moses' heart was filled with fear. 67 We said: "Fear not! for thou hast indeed the upper hand: 68 And cast down what is in your right hand; it shall devour what they have wrought; they have wrought only the plan of a magician, and the magician shall not be successful wheresoever he may come from. 69 So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses." 70 'Have you believed him before I have given you permission' he (Pharaoh) said. 'Indeed, he (must be) your chief, the one who taught you sorcery. I will cut off on opposite sides a hand and a foot then crucify you on the trunks of palmtrees. Indeed, you shall know whose punishment is more stern, and more lasting' 71 They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life. 72 Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting. 73 Indeed, he who comes to his Lord a sinner shall be consigned to Hell; he shall neither die therein nor live. 74 But he who comes to Him with faith and righteous works shall be exalted to high ranks, 75 The gardens of perpetuity, beneath which rivers flow, to abide therein; and this is the reward of him who has purified himself. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
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