Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the story of Ibrahim. 69 when he asked his father and his people: "What do you worship?" 70 They said, 'We serve idols, and continue cleaving to them. 71 'Do they hear you when you call on them' He asked. 72 “Or do they benefit you or harm you?” 73 They said: Nay, but we found our fathers acting on this wise. 74 He said: Have you then considered what you have been worshipping: 75 "Ye and your fathers before you?- 76 Surely they are enemies to me, but not (so) the Lord of the worlds; 77 who created me; and He guides me, 78 and Himself gives me to eat and drink, 79 and, whenever I am sick, heals me, 80 And Who causeth me to die, then giveth me life (again), 81 and who, [hope, will forgive me my faults on Judgment Day! 82 My Lord, bestow wisdom upon me; unite me with the righteous; 83 "Grant me honourable mention on the tongue of truth among the latest (generations); 84 And make me one of the inheritors of the Garden of Delight. 85 "And forgive my father - for, verily, he is among those who have gone astray 86 “And do not disgrace me on the day when everyone will be raised.” 87 "The Day whereon neither wealth nor sons will avail, 88 Save him who bringeth unto Allah a whole heart. 89 For, [on that Day,] paradise will be brought within sight of the God-conscious, 90 And the Fierce Fire shall be made apparent unto the seduced ones. 91 "And it shall be said to them: 'Where are the (gods) ye worshipped- 92 besides God? Can they help you or even help themselves?" 93 So they and all the astray were flung into hell. 94 and the hosts of Iblis - all together. 95 And they will say while they dispute with one another, 96 By Allah, of a truth we were in error manifest 97 When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinns and all that exists); 98 And none led us astray except the culprits. 99 Now we have no intercessors 100 nor do we have a truly sincere friend. 101 If only we could return we would be among the believers." 102 Verily! In this is indeed a sign, yet most of them are not believers. 103 Surely thy Lord, He is the All-mighty, the All-compassionate. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.