۞
1/4 Hizb 32
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۞ We created you from the earth and will revert you back to it; and raise you up from it a second time. 55 And truly We showed him Our signs, all of them, but he rejected and refused. 56 He said to Moses, "Have you come to expel us from our land through your magic? 57 We shall certainly meet you with like magic. So make an appointment when we and you could meet on common ground, which neither we nor you should fail to keep." 58 (Musa) said: Your appointment is the day of the Festival and let the people be gathered together in the early forenoon. 59 Pharaoh went back and concerted all his stratagem and returned for the encounter. 60 Musa (Moses) said to them: "Woe unto you! Invent not a lie against Allah, lest He should destroy you completely by a torment. And surely, he who invents a lie (against Allah) will fail miserably." 61 They started arguing and whispering to each other 62 saying, 'These two men are sorcerers and their purpose is to expel you out of your land by their sorcery, and to extirpate your justest way. 63 Hence, [O sorcerers of Egypt,] decide upon the scheme which you will pursue, and then come forward in one single body: for, indeed, he who prevails today shall prosper indeed!" 64 They said, "Moses, would you be the first to show your skill or should we be the first to throw down our devices?" 65 Moses said: "No. You cast it first" Then it seemed to Moses that by their magic their cords and rods were flying; 66 And he sensed within himself apprehension, did Moses. 67 [But] We said: "Fear not! Verily, it is thou who shalt prevail! 68 And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is." 69 And the sorcerers cast themselves down prostrating. 'We believe,' they said, 'in the Lord of Aaron and Moses.' 70 Pharaoh said, 'Have you believed him before I gave you leave? Why, he is the chief of you, the same that taught you sorcery; I shall assuredly cut off alternately your hands and feet, then I shall crucify you upon the trunks of palm-trees; you shall know of a certainty which of us is more terrible in chastisement, and more abiding.' 71 They said, 'We will not prefer thee over the clear signs that have come to us, nor over Him who originated us. Decide then what thou wilt decide; thou canst only decide touching this present life. 72 We have certainly come to believe in our Lord that He may forgive our trespasses and the magic you have forced us to perform, for God is nobler and abiding." 73 The dwelling place of one who comes into the presence of his Lord as a criminal will be hell wherein he will never die nor enjoy his life. 74 And whoso comes unto Him a believer having done deeds of righteousness, those -- for them await the most sublime degrees; 75 Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth. 76
۞
1/4 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.