۞
3/4 Hizb 43
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۞ And We gave David bounty from Us: 'O you mountains, echo God's praises with him, and you birds!' And We softened for him iron: 10 [and inspired him thus:] "Do good deeds lavishly, without stint, and give deep thought to their steady flow." And [thus should you all, O believers,] do righteous deeds: for, verily, I see all that you do! 11 We (subjugated) the wind to Solomon. Its morning's journey took one month, and the evening's one month. We made a spring of molten brass to flow for him; and many jinns laboured for him by the will of his Lord. Anyone of them who turned from Our command was made to taste the torment of blazing fire. 12 They worked for him whatsoever he pleased of lofty halls and statues and basins like cisterns and cauldrons standing firm. Work ye, house of Da'ud! with thanksgiving; few of My bondmen are thankful. 13 So when We sent the command of death towards him, no one revealed his death to the jinns except the termite of the earth which ate his staff; and when he came to the ground, the truth about the jinns was exposed if they had known the hidden, they would not have remained in the disgraceful toil. 14 Assuredly there was for Saba a sign in their own dwelling-place: two gardens on the right hand and on the left. And it was said unto them: eat ye of the provision of your Lord and give thanks unto Him; a fair land and a forgiving Lord. 15 But they turned away (from the obedience of Allah), so We sent against them Sail Al'Arim (flood released from the dam), and We converted their two gardens into gardens producing bitter bad fruit, and tamarisks, and some few lotetrees. 16 This was how We recompensed them for their ungratefulness and thus do We recompense the ungrateful ones. 17 Between them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them We had appointed stages of journey in due proportion: "Travel therein, secure, by night and by day." 18 But they said, 'Our Lord, prolong the stages of our travel'; and they wronged themselves, so We made them as but tales, and We tore them utterly to pieces. Surely in that are signs for every man enduring, thankful. 19 And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers. 20 but he had no authority over them; We only desired to distinguish those who believed in the Hereafter from those who were in doubt concerning it. Your Lord is watchful over all things. 21
۞
3/4 Hizb 43
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.