He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 Therein wailing is their portion, and therein they hear not. 100 But those to whom We have already promised blessings will be far away from hell. 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 For We have written in the Psalms, after the Remembrance, 'The earth shall be the inheritance of My righteous servants.' 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" 108 But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far. 109 He knows your spoken words and what you hide. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112