۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Has the story reached thee, of the honoured guests of Abraham? 24 When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown. 25 Then he turned to his household, so brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows]. 26 He set it before them, saying: 'Will you not eat' 27 He began to feel afraid. They said, "Do not be afraid," and then gave him the glad news of the birth of a knowledgeable son. 28 (Sarah) his wife came with an exclamation and clasped her face, and said: 'Surely, I am a barren old woman' 29 They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower." 30 ۞ Abraham said: “Envoys (of Allah), what is your errand?” 31 They said: "We have been sent to a people who are Mujrimun (polytheists, sinners, criminals, disbelievers in Allah); 32 To send down upon them stones of clay, 33 Marked in the presence of your Lord for the transgressors." 34 So We brought the believers out of that they were in. 35 But We found in it only one household of those who had surrendered themselves, 36 We left a sign in this for those who fear the grievous punishment, 37 And also in Moses, when We sent him unto Pharaoh, with a clear authority, 38 But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!" 39 So We seized him and his hosts and flung them in the sea, for he was reprobate. 40 And in 'A-ad also was a lesson, when We sent against them the barren wind. 41 and it destroyed everything over which it passed and reduced it to dust. 42 And in the tribe of Thamud when it was told to them, “Enjoy for a while.” 43 They transgressed against the command of their Lord. So a blast of sound struck them and they were unable to do anything but stare. 44 So they were neither able to stand up, nor were they able to take revenge. 45 And the people of Noah before; surely they were an ungodly people. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.