۞
Juz 23 ▼

3/4 Hizb 46
< 398 >
< random >
▼ 39 The Throngs
Al-Zumer 1 of 8
The Throngs (Al-Zumer)
75 verses, revealed in Mecca after Sheba (Saba) before Forgiver (Ghaafer)
In the Name of Allah, the Most Beneficent, the Most Merciful
THE REVELATION OF this Book is from God, the mighty and all-wise. 1 Verily it is We Who have revealed the Book to thee in Truth: so serve Allah, offering Him sincere devotion. 2 it is to God alone that sincere obedience is due. And those who take other guardians besides Him say, "We serve them only that they may bring us nearer to God." Surely, God will judge between them concerning that wherein they differ. God does not guide anyone who is bent on lying and is a disbelieving liar. 3 If Allah had desired to take a son, He would have chosen whatever He willed out of His creation. Exaltations to Him! He is Allah, the One, the Conqueror. 4 He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver? 5 He created you from a single cell, then from it created its mate; arid provided eight varieties of cattle for you. He formed you in the mother's womb, formation after formation in three (veils of) darkness. He is God your Lord. His is the kingdom. There is no god other than He. How then can you turn away? 6 If you disbelieve, then verily, Allah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. No bearer of burdens shall bear the burden of another. Then to your Lord is your return, so He will inform you what you used to do. Verily, He is the All-Knower of that which is in (men's) breasts. 7 ۞ When any affliction befalls man, he cries out to his Lord, penitently turning to Him. But when his Lord bestows His favour upon him, he forgets the affliction regarding which he had cried out and sets up compeers to Allah that they may lead others astray from His Path. Say, (O Prophet): “Enjoy your unbelief for a while. Surely you will be among the inmates of the Fire.” 8 Is one who is obedient to Allah, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: "Are those who know equal to those who know not?" It is only men of understanding who will remember (i.e. get a lesson from Allah's Signs and Verses). 9
۞
Juz 23 ▼

3/4 Hizb 46
< 398 >
< random >
▼ 39 The Throngs
Al-Zumer 1 of 8
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.