< random >
Indeed this is a revelation from the Lord of the Universe; 192 The Faithful Spirit has descended with it, 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 In eloquent Arabic. 195 Truly, it is in the Books of the ancients. 196 And has it not been a sign to them that it is recognized by the scholars of the Children of Israel? 197 And if We had revealed it unto one of any other nation than the Arabs, 198 And he had read it unto them, even then they would not have been believers therein. 199 Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.). 200 they will not believe in it till they behold the grievous suffering 201 But when it comes upon them suddenly, taking them unawares, 202 They will therefore say, “Will we get some respite?” 203 So do they wish to hasten Our punishment? 204 What thinkest thou? If We give them enjoyment of days for many years, 205 And then cometh that which they were promised, 206 Of what avail shall their enjoyment be to them? 207 And We destroyed no township but it had its warners 208 By way of reminder; and We never are unjust. 209 And the Shaitans have not come down with it. 210 it is not for them, nor are they able. 211 Most surely they are far removed from the hearing of it. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And warn your nearest relations, 214 And lower your wing to those who follow you of the believers. 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 And rely thou upon the Mighty, the Merciful. 217 Who watches you when you stand up. 218 And your turning over and over among those who prostrate themselves before Allah. 219 Verily He! He is the Hearer, the Knower. 220 Shall I inform you (of him) upon whom the Shaitans descend? 221 They descend upon every calumniator, sinner. 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 As for poets, the erring follow them. 224 Do you not see that in every valley they roam 225 And that they say what they do not do? - 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.