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Iron (Al-Hadeed)
29 verses, revealed in Medina after The Quake (Al-Zalzalah) before Muhammad (Muhammad)
In the name of Allah, the Compassionate, the Merciful
Whatsoever is in the heavens and the earth glorifies Allah, and He is the All-Mighty, All-Wise. 1 His is the dominion over the heavens and the earth; He grants life and deals death; and He has the power to will anything. 2 He is the First and the Last, and the Manifest and the Hidden, and He has knowledge of everything. 3 He it is who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness. He knows all that enters the earth, and all that comes out of it, as well as all that descends from the skies, and all that ascends to them. And He is with you wherever you may be; and God sees all that you do. 4 His is the kingdom of the heavens and the earth, and all things will go back to Him. 5 He brings the night in a part of the day, and brings the day in a part of the night; and He knows what lies within the hearts. 6 Believe in Allah and His Messenger (Muhammad SAW), and spend of that whereof He has made you trustees. And such of you as believe and spend (in Allah's Way), theirs will be a great reward. 7 And why should you not believe in God, seeing that the Apostle calls you to believe in [Him who is] your Sustainer, and [seeing that] He has taken a pledge from you? [Why should you not believe in Him] if you are able to believe [in anything]? 8 He it is Who sendeth down unto His bondman manifest signs that He may bring you forth from darknesses into the light; and verily Allah is unto you Tender, Merciful. 9 And what aileth you that ye expend not in the way of Allah, when Allah's shall be the inheritance of the heavens and the earth? Those among you who expended and fought before the victory shall not be held equal, they are mightier in rank than those who expended and fought afterwards; unto each hath Allah promised good, and Allah is of whatsoever ye work Aware. 10
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.