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Say: O my Lord! if Thou shouldst make me see what they are threatened with: 93 My Lord! then set me not among the wrongdoing folk. 94 And verily to shew them that wherewith We threaten them We are surely Able. 95 Repel evil by what is best; We know best what they describe. 96 And submit, “My Lord! I seek Your refuge from the instigation of the devils.” 97 And I seek refuge in You, my Lord, lest they be present with me." 98 (In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- 99 That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised. 100 And when the Horn is blown, on that Day their ties of kindred shall be no more, nor will they ask each other. 101 then those whose scales weigh heavy with good works will be successful. 102 And those whose scales (of good deeds) are light, they are those who lose their ownselves, in Hell will they abide. 103 The Fire will sear their faces, and they therein will have taut smiles. 104 "Were not My Signs rehearsed to you, and ye did but treat them as falsehood?" 105 They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 He will say: "Remain condemned in it, and do not speak to Me. 108 Verily there was a party of My bondmen who said: our Lord! we have believed, wherefore forgive us and have mercy upon us, and Thou art the Best of the merciful ones! 109 "You mocked and laughed at them until you forgot all about Me. 110 “Indeed this day I have rewarded them for their endurance, so that it is they who are the successful.” 111 He will say, “How long did you stay on earth, counting by the number of years? 112 They will say: "We stayed a day or part of a day. Ask of those who keep account." 113 He will say: Ye tarried but a little if ye only knew. 114 "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?" 115 So exalted be Allah, the True King! there is no god but he, Lord of the Throne honoured. 116 And the one who worships any other God along with Allah of which he does not have any proof his account is with his Lord; indeed there is no salvation for the disbelievers. 117 (Muhammad), say, "Lord, forgive me and grant me mercy; You are the best of the Merciful Ones. 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.