۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Beneficent, the Merciful
Ha. Mim. 1 By oath of this clear Book. 2 We sent it (this Quran) down on a blessed night [(i.e. night of Qadr, Surah No: 97) in the month of Ramadan, the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship]. 3 On that [night] was made clear, in wisdom, the distinction between all things [good and evil] 4 As a command from before Us. Verily We were to become senders: 5 A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower, 6 The Lord of the heavens and the earth and all that lies between them, if you really do believe. 7 There is no worship except for Him – He gives life and causes death; your Lord and the Lord of your forefathers. 8 Nay, but they play in doubt. 9 Therefore keep waiting for the day when the heaven shall bring an evident smoke, 10 enveloping people. That will be a grievous scourge. 11 O our Sustainer, relieve us of suffering, for, verily, we [now] believe [in Thee]!" 12 How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them. 13 Yet they turned their backs on him and said: One taught (by others), a madman. 14 'Behold, We are removing the chastisement a little; behold, you revert!' 15 on the Day when We shall seize [all sinners] with a most mighty onslaught, We shall, verily, inflict Our retribution [on you as well]! 16 ۞ And We had already tried before them the people of Pharaoh, and there came to them a noble messenger, 17 Saying: restore to me the bondmen of Allah, verily I am unto you an apostle trusted. 18 And [saying], "Be not haughty with Allah. Indeed, I have come to you with clear authority. 19 I have sought refuge with my Lord and your Lord lest you stone me [to death]. 20 But if you do not believe what I say, leave me alone (and desist from laying hands on me).” 21 Moses addressed his Lord, saying, "Lord, these people are sinners". 22 We commanded him, “Journey with My bondmen in a part of the night – you will be pursued.” 23 (Cross and) leave the sea undisturbed. The (pursuing) hosts will surely be drowned," 24 How many gardens and fountains did they leave behind, 25 And corn-fields and noble buildings, 26 and [all that] life of ease in which they used to delight! 27 That is what We did; and We made another nation their heirs. 28 And the heaven and the earth wept not for them, nor were they reprieved. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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