۞
Hizb 7
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O Ye shall not attain unto virtue until ye expend of that which ye love; and whatsoever ye expend, verily Allah Is thereof Knower. 92 ۞ To the children of Israel was lawful all food except what Israel forbade himself before the Torah was revealed. Say: "Bring the Torah and recite it, if what you say is true." 93 Then after that, whosoever shall invent a lie against Allah, … such shall indeed be the Zalimun (disbelievers). 94 Say: "God has veritably spoken the truth. So now follow the way of Abraham the upright, who was not of idolaters." 95 Behold, the first Temple ever set up for mankind was indeed the one at Bakkah: rich in blessing, and a [source of] guidance unto all the worlds, 96 Therein are clear signs -- the station of Abraham, and whosoever enters it is in security. It is the duty of all men towards God to come to the House a pilgrim, if he is able to make his way there. As for the unbeliever, God is All-sufficient nor needs any being. 97 Say (O dear Prophet Mohammed peace and blessings be upon him), “O People given the Book(s)! Why do you not believe in the verses (or signs) of Allah, whereas your deeds are being witnessed by Allah?” 98 Say: 'People of the Book, why do you bar he who believes from the Path of Allah and seek to make it crooked, when you yourselves are witnesses? Allah is not inattentive of what you do' 99 O believers, if you follow what some of the people of the Book say, it will turn you into unbelievers even after you have come to belief. 100 How can you disbelieve, seeing you have God's signs recited to you, and His Messenger among you? Whosoever holds fast to God, he is guided to a straight path. 101
۞
Hizb 7
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
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اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
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