۞
Juz 19 ▼

Hizb 37
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▼ 25 The Statute Book
Al-Furqaan 3 of 6
۞ Those who have no desire to meet Us have said, "Would that the angels had been sent to us or that we could see our Lord." They are really filled with pride and have committed the greatest and worst kind of rebellion and hostility. 21 On the day when they shall see the angels, there shall be no joy on that day for the guilty, and they shall say: It is a forbidden thing totally prohibited. 22 for We shall have turned towards all the [supposedly good] deeds they ever wrought, and shall have transformed them into scattered dust 23 Fellows of the Garden shall be on that Day in a goodly abode and a goodly repose. 24 On that Day, the heaven is split asunder with clouds and the angels are sent down in majesty, 25 That Day, the dominion as of right and truth, shall be (wholly) for (Allah) Most Merciful: it will be a Day of dire difficulty for the misbelievers. 26 On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)! 27 Oh, woe is me! Would that I had not taken so-and-so for a friend! 28 Indeed, he led me astray from the remembrance [of God] after it had come unto me!" For [thus it is:] Satan is ever a betrayer of man. 29 And the Apostle will say: my Lord! verily my people took this Qur'an as a thing to be shunned. 30 Thus have We made for every prophet an enemy among the sinners: but enough is thy Lord to guide and to help. 31 The unbelievers have said, "Why was the whole Quran not revealed to him at once?" We have revealed it to you in gradual steps to strengthen your hearts and give you explanations. 32 And they shall not bring to you any argument, but We have brought to you (one) with truth and best in significance. 33 Those who will be driven headlong into hell will have a terrible dwelling; they have certainly gone astray. 34
۞
Juz 19 ▼

Hizb 37
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▼ 25 The Statute Book
Al-Furqaan 3 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.