And (remember) when your Lord brought forth from the Children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying): "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: "Verily, we have been unaware of this." 172 Or you should say: Only our fathers associated others (with Allah) before, and we were an offspring after them: Wilt Thou then destroy us for what the vain doers did? 173 And this is how We explain the verses in different ways, and so that they may return. 174 And tell them what happens to him to whom We vouchsafe Our messages and who then discards them: Satan catches up with him, and he strays, like so many others, into grievous error. 175 And had We willed, We would surely have elevated him therewith but he clung to the earth and followed his own vain desire. So his description is the description of a dog: if you drive him away, he lolls his tongue out, or if you leave him alone, he (still) lolls his tongue out. Such is the description of the people who reject Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). So relate the stories, perhaps they may reflect. 176 Evil is the example of those who belied Our verses; they wronged themselves. 177 He whom Allah guides, he alone is rightly guided; and he whom Allah lets go astray - it is they who are the loser.' 178 For Gehenna, We have created many jinn and many humans. They have hearts, with which they cannot understand; eyes, with which they do not see; and ears, with which they do not hear. They are like cattle, rather, they are the more misguided. Such are the heedless. 179 To Allah belongs the Finest Names, so call Him by them, and keep away from those who pervert them. They shall be recompensed for the things they did. 180 And of those whom We have created are a people who guide with the truth and thereby they do justice. 181