So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 The people whom We destroyed can never return to this world 95 Even when Gog and Magog are let loose and they shall break forth from every elevated place. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 For them therein shall be groaning and therein they shall not hear. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 And will not hear its hissing, and will live for ever in the midst of what their hearts desire. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do. 104 And assuredly We have prescribed in the Scripture after the admonition, that: the land! there shall inherit it My bondmen righteous. 105 Herein, surely, is a message for those devoted to worship. 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 And I do not know if this may be a trial for you and a provision till a time. 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112