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Man prays for evil as he prays for good, for man is hasty. 11 We have appointed the night and the day as two signs; then We have blotted out the sign of the night, and made the sign of the day to see, and that you may seek bounty from your Lord, and that you may know the number of the years, and the reckoning; and everything We have distinguished very distinctly. 12 We have fastened every man's omen to his neck. On the Day of Resurrection We shall produce for him his scroll in the shape of a wide open book, (saying): 13 (It will be said to him): "Read your book. You yourself are sufficient as a reckoner against you this Day." 14 He who follows the Right Way shall do so to his own advantage; and he who strays shall incur his own loss. No one shall bear another's burden. And never do We punish any people until We send a Messenger (to make the Truth distinct from falsehood). 15 When We decide to destroy a town, We command the affluent section of its people, but they transgress therein; thus the word [sentence of punishment] is justified, then We destroy the town utterly. 16 How many generations have We destroyed since Noah! Your Lord suffices as One who is Aware of and sees the sins of His worshipers. 17 Whosoever desires this hasty world, We hasten for him therein what We will unto whomsoever We desire; then We appoint for him Gehenna wherein he shall roast, condemned and rejected. 18 But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah]. 19 We help these and those, a gift from your Lord; and your Lord's gift is not restricted. 20 Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction. 21 DO NOT set up any other deity side by side with God, lest thou find thyself disgraced and forsaken: 22
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.