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Can someone to whom We have made a gracious promise and who will see it fulfilled, be compared to someone We have allowed to enjoy a worldly life, awhile, and who will be brought up [before God] for his accounting on the Day of Resurrection? 61 That day God will call them and ask: "Where are they you imagined were My compeers?" 62 Those against whom the Word will have proved true will say, “Our Lord! These are they whom we led astray; we led them astray the way we ourselves went astray; we are unconcerned with them and we incline towards You they never worshipped us!” 63 It will be said to them: 'Call on your associates' And they will call on them, but they will not respond to them, and they shall see the punishment if only they had been guided. 64 And on the Day when He will call unto them and say: What answer gave ye to the messengers? 65 But the information will be unapparent to them that Day, so they will not [be able to] ask one another. 66 But, as for he who repents and believes, and does good deeds, he will be among those who prosper. 67 Thy Lord bringeth to pass what He willeth and chooseth. They have never any choice. Glorified be Allah and Exalted above all that they associate (with Him)! 68 Your Lord knows all that their hearts conceal and all that they reveal. 69 He is God. There is no god but He. His alone is praise first and last, and His the judgement, and to Him will you be brought back in the end. 70 Say: "Have you ever considered [this]: If God had willed that there should always be night about you, without break, until the Day of Resurrection - is there any deity other than God that could bring you light? Will you not, then, listen [to the truth]?" 71 Say: Tell me, if Allah were to make the day to continue incessantly on you till the day of resurrection, who is the god besides Allah that could bring you the night in which you take rest? Do you not then see? 72 Of His mercy He has appointed for you night and day, for you to repose in and seek after His bounty, that haply you will be thankful.' 73 Upon that Day He will call to them saying: 'Now, where are those whom you alleged to be My associates' 74 And We shall proclaim taking out a witness from each group, “Bring your proof” so they will realise that the Truth (Right) is for Allah, and they will lose all that they had fabricated. 75
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.