Blessed be He who has set the constellations in the heaven, and set amongst them a sun, and an illuminating moon. 61 it is He who has made night and day succeed each other, a sign for those who would take heed and would be grateful. 62 Devotees of Ar-Rahman are those who walk with humility on the earth, and when they are addressed by the ignorant, say: 'Peace;" 63 And who spend the night prostrating and standing, for their Lord. 64 Who say: "O our Lord, avert from us the torment of Hell: Its punishment is surely continuous. 65 It is a terrible abode and an evil station," 66 who, when they expend, are neither prodigal nor parsimonious, but between that is a just stand; 67 and who never invoke any [imaginary] deity side by side with God, and do not take any human beings life - [the life] which God has willed to be sacred - otherwise than in [the pursuit of] justice, and do not commit adultery. And [know that] he who commits aught thereof shall [not only] meet with a full requital 68 Whose punishment will be doubled on the Day of Judgement, and he will live for ever in disgrace, 69 Except him who repents and believes and does a good deed; so these are they of whom Allah changes the evil deeds to good ones; and Allah is Forgiving, Merciful. 70 In fact, the one who repents and does righteous deeds, returns to Allah as one ightly should. - 71 And they who do not bear witness to what is false, and when they pass by what is vain, they pass by nobly. 72 Those who, when they are admonished with the Signs of their Lord, droop not down at them as if they were deaf or blind; 73 And who submit, “Our Lord, soothe our eyes with our wives and our children, and make us leaders of the pious.” 74 Those will be rewarded with the highest place (in Paradise) because of their patience. Therein they shall be met with greetings and the word of peace and respect. 75 and wherein they will live for ever: what an excellent abode and what an excellent resting place! 76 Say: My Lord would not care for you were it not for your prayer; but you have indeed rejected (the truth), so that which shall cleave shall come. 77