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And lo! it is a revelation of the Lord of the Worlds, 192 It has been revealed through the trustworthy Spirit 193 upon thy heart, [O Muhammad] so that thou mayest be among those who preach 194 In eloquent Arabic. 195 (a revelation embodied) in the scriptures of the ancients. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 and he had recited it to them, they would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it until they see the grievous Penalty; 201 It shall come to them of a sudden, while they perceive it not; 202 Then they will exclaim, "Could we have some respite?" 203 Do they really want Our chastisement to be expedited? 204 Have you then considered if We let them enjoy themselves for years, 205 And then the promise that is given to them, does come upon them- 206 That which they were made to enjoy shall not avail them? 207 And We destroyed no township but it had its warners 208 As a reminder; and never have We been unjust. 209 Not by the Satans has it been brought down; 210 nor does it behove them, nor does it lie in their power. 211 Truly, they are expelled from hearing. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 and be kind to your believing followers. 215 Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" 216 And put thy trust in the Mighty, the Merciful. 217 Who seeth thee when thou standest up 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Surely He is the All-hearing, the All-knowing. 220 Should I tell you to whom the satans come? 221 They descend on every lying sinner, 222 who lends an ear to them, and most of them are liars. 223 As for the poets - it is the seduced who follow them. 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 preaching what they do not practice. 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.