۞
Juz 20 ▼

1/4 Hizb 39
< 332 >
< random >
▼ 27 The Ant
Al-Naml 6 of 7
And so, they who are bent on denying the truth are saying: "What! After we have become dust - we and our forefathers - shall we [all,] forsooth, be brought forth [from the dead]? 67 Assuredly we have been promised this aforetime, we and our fathers. Naught is this but fables of the ancients. 68 Say, [O Muhammad], "Travel through the land and observe how was the end of the criminals." 69 But grieve not over them, nor distress thyself because of their plots. 70 And they say: when will this Promise be fufilled if ye say sooth? 71 Say: "Perhaps that which you wish to hasten on, may be close behind you. 72 But verily thy Lord is full of grace to mankind: Yet most of them are ungrateful. 73 And verily thy Lord knoweth all that their hearts do hide. As well as all that they reveal. 74 All the secrets in heavens and earth are recorded in the illustrious Book. 75 This Quran explains to the children of Israel much of what they differ over, 76 And truly, it (this Quran) is a guide and a mercy to the believers. 77 Indeed your Lord judges between them with His command; and He is the Almighty, the All Knowing. 78 So put your trust in Allah for you are on the manifest truth. 79 Truly thou canst not cause the dead to listen, nor canst thou cause the deaf to hear the call, (especially) when they turn back in retreat. 80 Nor can you lead the blind when they have gone astray. You can make none hear except those who believe in Our signs and have come to peace and submission. 81 ۞ When the word about them comes true We shall make a creature appear to them on earth who will tell them that people had no faith in Our revelations. 82
۞
Juz 20 ▼

1/4 Hizb 39
< 332 >
< random >
▼ 27 The Ant
Al-Naml 6 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.