۞
1/2 Hizb 32
< random >
And indeed We inspired Musa (Moses) (saying): "Travel by night with Ibadi (My slaves) and strike a dry path for them in the sea, fearing neither to be overtaken [by Fir'aun (Pharaoh)] nor being afraid (of drowning in the sea)." 77 Then Fir'aun (Pharaoh) pursued them with his hosts, but the sea-water completely overwhelmed them and covered them up. 78 And Fir'aun (Pharaoh) led his people astray, and he did not guide them. 79 O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails: 80 (Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed. 81 But I am indeed Most Forgiving to him who repents and believes and does righteous works and keeps to the Right Way." 82 ۞ What made you hurry away, O Moses, from your people?" 83 He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased." 84 He (Allah) said: 'We tempted your nation in your absence, and the Samaritan has misled them into error' 85 Then Moses went back unto his folk, angry and sad. He said: O my people! Hath not your Lord promised you a fair promise? Did the time appointed then appear too long for you, or did ye wish that wrath from your Lord should come upon you, that ye broke tryst with me? 86 They said: "We did not break our promise to you of our own will, but we were made to carry the loads of ornaments belonging to the people, which we threw (into the fire), and so did Sameri. 87 And he produced for them a calf: a body with a low. Then they Said: this is your god and the god of Musa, and that he forgat. 88 Observed they not that it returned not unto them a word, and owned not for them hurt or profit? 89
۞
1/2 Hizb 32
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.