When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you. 81 And henceforth, all who turn away [from this pledge] - it is they, they who are truly iniquitous!" 82 Is it then other than Allah's religion that they seek (to follow), and to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him shall they be returned. 83 Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him." 84 He who chooses a religion other than Islam, it will not be accepted from him, and in the Everlasting Life he will be among the losers. 85 How can Allah guide people who once believed, after they received clear signs and affirmed that the Messenger was a true one, lapsed into disbelief. Allah does not guide the wrong-doers. 86 Their requital shall be rejection by God, and by the angels, and by all [righteous] men. 87 Abiders therein, their torment shall not be lightened nor shall they be respited. 88 Except those who afterwards repent and mend their ways, Allah is Forgiving and the Most Merciful. 89 Indeed, those who reject the message after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray. 90 Verily those who disbelieve and die while they are infidels, not an earthful of gold shall be accepted from any such, were he to offer it as a ransom. These! theirs shall be a torment afflictive, nor shall they have any helpers. 91