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He said: my Lord! expand for me my breast. 25 "Ease my task for me; 26 “And untie the knot of my tongue.” 27 "That they understand my speech, 28 Appoint for me of my folk a familiar, 29 “That is Haroon, my brother.” 30 "Increase my strength with him, 31 "And make him share my task: 32 So that we should glorify Thee much, 33 and may remember You much. 34 Surely You know us well." 35 God said, "You have been granted your request, Moses." 36 Already another time We favoured thee, 37 When We inspired unto thy mother that which We inspired, 38 "'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye. 39 When your sister went and said: Shall I direct you to one who will take charge of him? So We brought you back to your mother, that her eye might be cooled and she should not grieve and you killed a man, then We delivered you from the grief, and We tried you with (a severe) trying. Then you stayed for years among the people of Madyan; then you came hither as ordained, O Musa. 40 I have chosen you for My service. 41 Go with My signs, you and your brother, and do not be lax in remembering Me. 42 Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds). 43 Then say to him a gentle saying; haply he may be admonished or he may fear. 44 They both submitted, “Our Lord indeed we fear that he may oppress us or deal mischievously.” 45 The Lord replied them, "Do not be afraid; I Am with you all the time, listening and seeing." 46 So go to him, and say: verily we are two apostles of thy Lord, so let go with us the Children of Isra'il, and torment them not; surely we have come unto thee with a sign from thy Lord: and peace be upon him who followeth the guidance. 47 "'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'" 48 Said Firaun, “So who is the Lord of you both, O Moosa?” 49 He said: "Our Lord is He Who gave everything its form and then guided it." 50 He then asked, "What do you know about the past generations?" 51 [Moses] answered: "Knowledge thereof rests with my Sustainer [alone, and is laid down] in His decree; my Sustainer does not err, and neither does He forget." 52 [It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants. 53 You eat and let your cattle graze' Surely, in this there are signs for those of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.