Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
Truly it is the revelation of the Lord of all Being, 192 It has been revealed through the trustworthy Spirit 193 To thy heart and mind, that thou mayest admonish. 194 In a clear Arabic language. 195 Truly, it is in the Books of the ancients. 196 Is it not evidence enough for them that the learned among the Children of Israel have recognized this [as true]? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 And had he recited it to them, they would not have believed in it. 199 Thus have We caused it to enter into the hearts of the guilty. 200 They will not believe it until they behold the painful punishment. 201 It will come upon them unawares, and they will not comprehend it. 202 and they will say, 'Shall we be respited?' 203 What! do they still seek to hasten on Our punishment? 204 Seest thou? If We do let them enjoy (this life) for a few years, 205 and then Our torment will strike them, 206 Of what avail shall their enjoyment be to them? 207 And We did not destroy any town but it had (its) warners, 208 For reminder, for We never were oppressors. 209 And it is not the Shayatin (devils) who have brought it (this Quran) down, 210 they are not supposed to do so. Nor do have they the ability for such a task. 211 They have been precluded from hearing it. 212 So call not thou unto another god along with Allah, lest thou be of the doomed. 213 And warn thy clan, thy nearest kin. 214 And take those believers under your wing who follow you. 215 So if they do not obey you, then say, "Indeed I am unconcerned with what you do." 216 And rely upon the Almighty, the Most Merciful. 217 Who watches you when you get up, 218 or move during your prostration with the worshippers. 219 He is all-hearing and all-knowing. 220 Shall I tell you upon whom the devils descend? 221 They descend upon all sinful self-deceivers 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Seest thou not that they wander distracted in every valley?- 225 and they say what they do not do? 226 Except those who believe and do the right, and remember God a great deal, who retaliate only when they have been wronged. Yet the oppressors will now come to know through what reversals they will be overthrown! 227
God Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
< 326 >
< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الهاتف المحمول أو الجهاز اللوحي أو أي أجهزة أخرى ذات شاشة تعمل باللمس، يمكنك التمرير إلى اليمين أو اليسار للانتقال إلى الصفحة التالية أو السابقة.
When you read ColorfulQuran.com on mobile, tablet, or other touchscreen devices, you can swipe right or left to go to the next or previous page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.