Juz 27 ▼
< 461 >
< random >
▼ 52 The Mountain
Al-Toor 2 of 2
Therefore continue to give warning, for by the grace of your Lord, you are not a soothsayer or a madman. 29 Or do they say: "[He is but] a poet - let us wait what time will do unto him"? 30 Say: 'Wait if you will; I shall be waiting with you' 31 Do their minds command them this [i.e. to tell a lie against you (Muhammad SAW)] or are they people exceeding the bounds (i.e. from Belief in Allah to disbelief). 32 Or say they: he hath fabricated it: aye they will not believe. 33 But then, [if they deem it the work of a mere mortal,] let them produce another discourse like it - if what they say be true! 34 Have they not been created by aught, or are they the creators? 35 Or have they created the heavens and the earth? In fact they are certain of nothing. 36 Or do they own the treasures of thy Lord? Or have they been given charge (thereof)? 37 Or have they a ladder whereon they listen? Then let any of them that has listened bring a clear authority. 38 Or, has He daughters, and they sons? 39 Or is it that [they who reject thy message, O Muhammad, fear lest] thou ask of them a reward, so that they would be burdened with debt [if they should listen to thee]? 40 Or is it that they have access to (the Truths in) the realm beyond sense-perception which they are writing down? 41 Or do they intend a plan? But those who disbelieve - they are the object of a plan. 42 Or have they a god other than God? Exalted be God over what they ascribe as partners [to Him]! 43 (So obstinate are they that) even if they were to see some fragments of the sky falling down they would still say: “It is only a mass of cloud.” 44 So leave them till they encounter their Day in which they shall be thunderstruck. 45 The Day when their guile shall not relieve them a thing, and they shall not be helped. 46 And surely those who are unjust shall have a punishment besides that (in the world), but most of them do not know. 47 And be patient under the Judgement of your Lord, surely, you are before Our Eyes. And exalt with the praise of your Lord when you arise, 48 And in the night time, also glorify His Praises, and at the setting of the stars. 49
Almighty God's Truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
< 461 >
< random >
▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.