And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him). 33 Nor can good and evil be equal. Repel thou evil with that which is goodly then behold; he between whom and thee there was enmity, will be as though he was a warm friend. 34 But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness. 35 If the Devil incite you to evil, seek refuge in God. He is all-hearing and all-knowing. 36 (Some evidence of His existence) are the night, day, sun, and moon. Do not prostrate before the sun and the moon, but prostrate before God Who has created them if you want to worship Him alone. 37 But if they wax proud (and persist in their attitude, it does not matter, for) the angels near-stationed to your Lord glorify Him night and day, and never grow weary. ۩ 38 For among His signs is this: thou seest the earth lying desolate - and lo! when We send down water upon it, it stirs and swells [with life]! Verily, He who brings it to life can surely give life to the dead [of heart as well]: for, behold, He has the power to will anything. 39 Surely those who slander Our signs are not hidden from Us. Then, is he better who will be cast into Hell, or he who will come out safe on the Day of Resurrection? Do whatever you will, He sees whatsoever you do. 40 Indeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book. 41 Falsehood may not enter it from the front or from the rear. It is a revelation that has been sent down from the Most Wise, the Immensely Praiseworthy. 42 Nothing that is said to you has not already been said to other Messengers before you. Indeed, your Lord is a Lord of forgiveness, but stern in retribution. 43 If We had made it a barbarous Koran, they would have said, 'Why are its signs not distinguished? What, barbarous and Arabic?' Say: 'To the believers it is a guidance, and a healing; but those who believe not, in their ears is a heaviness, and to them it is a blindness; those -- they are called from a far place.' 44