So he who does the right and is a believer, will not have his labour denied, for We are congnisant of it. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 They will bray in it and not be able to hear anything in it. 100 [But,] behold, as for those for whom [the decree of] ultimate good has already gone forth from Us these will be kept far away from that [hell]: 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 Herein, surely, is a message for those devoted to worship. 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 If they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant. 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 And know not; haply it may be a trial for you, and an enjoyment for a season. 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112