Juz 25 ▼
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▼ 42 Consultation
Al-Shooraa 4 of 5
And whatsoever of affliction befalleth you is owing to that which your hands have earned; and He pardoneth much. 30 You cannot frustrate Him in the earth; you have no protector nor helper against Allah. 31 Further evidence (of His existence) are the ships which stand as mountains in the sea. 32 if He will, He calms the wind so that they remain motionless upon its back, surely, there are signs in this for every thankful, patient (person). 33 Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive. 34 Then those who wrangle about Our Signs will come to know that there is no escape for them. 35 Whatever you have been given is only a temporary provision of this life, but that which is with God is better and more lasting for those who believe and put their trust in their Lord; 36 who refrain from heinous sins and gross indecencies; who forgive when they are angry; 37 who have pledged their obedience to the Lord, who are steadfast in prayer, who conduct their affairs with consultation among themselves, who spend for the cause of God out of what We have given them, 38 and who, whenever tyranny afflicts them, defend themselves. 39 The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong. 40 There is no blame against him who avenges himself after he has been wronged. 41 The way (of blame) is only against those who oppress men and wrongly rebel in the earth, for such there will be a painful torment. 42 But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs. 43
Juz 25 ▼
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▼ 42 Consultation
Al-Shooraa 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.