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A crowd of earlier generations 39 And a multitude from the later generations. 40 And the companions of the left - what are the companions of the left? 41 [They will be] in scorching fire and scalding water 42 And shadow of black smoke, 43 which will neither be cool nor soothing. 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 And were stubborn upon the great sin of disbelief. 46 And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again, 47 And also our forefathers? 48 Say (O Muhammad SAW): "(Yes) verily, those of old, and those of later times. 49 Will all be brought together to the tryst of an appointed day. 50 Then you, the erring ones and those that gave the lie to the Truth, 51 "You verily will eat of the trees of Zaqqum. 52 You shall fill your bellies with it, 53 "And drink boiling water on top of it, 54 And will drink as the drinking of thirsty camels. 55 Such will be their welcome on the Day of Judgement. 56 We created you, why will you not believe! 57 Have you considered the seed you spill? 58 Is it you that create it or are We the creators? 59 We have decreed death to you all, and We are not unable, 60 from changing the nature of your existence and bringing you into being [anew] in a manner [as yet] unknown to you. 61 You are well aware of the first creation; then, do you learn no lesson from it? 62 Have ye seen that which ye cultivate? 63 Is it you who cause them to grow or do We? 64 If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament: 65 That, "We have indeed been penalised!" 66 nay, we have been robbed!' 67 Have you considered the water you drink? 68 Do you send it down from the clouds, or We send it down? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Consider the fire that you strike. 71 Did you make its tree grow or was it We Who made it grow? 72 We! it is We Who made it a reminder and a provision unto the campers. 73 Then, exalt the Name of your Lord, the Great. 74
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
يعرض القرآن الملون الصفحات بواحد من أربعة خطوط عربية. قد يظهر أيٌّ منها باحتمال الربع، مما يزيد من التنوع الموجود أصلًا في الألوان. وتبقى الكلمات خالدة إلى الأبد. وقريبًا، سيكون للقرآن الملون خطوطٌ أخرى جميلة بإذن الله.
ColorfulQuran.com displays pages in one of four Arabic fonts. Each may appear with a one-fourth chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.