۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
By the Mount (Sinai), 1 And the Scripture inscribed 2 in a parchment unrolled, 3 And [by] the frequented House 4 And the elevated canopy 5 and by the swelling sea, 6 Indeed, the punishment of your Lord will occur. 7 and no one will be able to prevent it. 8 (It shall come to pass) on the Day when the heaven will convulse in a great convulsion, 9 And the mountains shall pass away passing away (altogether). 10 Woe will be to those who rejected the Truth 11 Who play in talk of grave matters; 12 On the Day when they shall be thrust into Hell with a violent thrust (and shall be told): 13 This is the Fire which ye were wont to believe. 14 “So is this magic, or are you unable to see?” 15 Endure it [now]! But [whether you] bear yourselves with patience or without patience, it will be the same to you: you are but being requited for what you were wont to do." 16 Surely the godfearing shall be in gardens and bliss, 17 Rejoicing at what their Lord has given them; and their Lord will preserve them from the torment of Hell. 18 (They will be told): “Eat and drink to your hearts' content as a reward for your deeds.” 19 They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes. 20 And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned. 21 We shall provide them with fruits and the meat of the kind which they desire. 22 In it, they accept cups from each other, in which is neither any lewdness nor any sin. 23 ۞ And their boy servants shall go around them, as if they were pearls, safely hidden. 24 And some of them draw near unto others, questioning, 25 Saying, “Indeed before this, we were in our houses, worried.” 26 But God has granted us favors and saved us from the scorching heat of the torment. 27 “Indeed we used to worship Him in our previous life; indeed He only is the Benign, the Most Merciful.” 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.