۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Bring to mind Our servant Job who cried to his Lord, "Satan has afflicted me with distress and suffering." 41 Stamp the ground with thy foot, yonder is water to wash in, cool, and water to drink. 42 And We bestowed on him his household and along with them the like thereof, out of mercy from us, and a remembrance unto men of understanding. 43 And take in thine hand a handful of twigs, and strike therewith, and break not thine oath. Verily We! We found him patient. How excellent a bondman! Verily he was oft-returning. 44 And remember Our servants -- Abraham, Isaac and Jacob -- they were endowed with great strength and vision. 45 Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter. 46 And indeed they are, to Us, among the chosen and outstanding. 47 And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding. 48 This was a remembrance. An excellent retreat awaits the God-fearing 49 Everlasting Gardens – all its gates are open for them. 50 Therein they will recline; therein they will call for plenteous fruit and drink. 51 ۞ And beside them will be chaste females (virgins) restraining their glances only for their husbands, (and) of equal ages. 52 This it is that ye are promised for the Day of Reckoning. 53 Our provision (for you) will never be exhausted. 54 This (is for the righteous). And lo! for the transgressors there with be an evil journey's end, 55 Hell, which they will [enter to] burn, and wretched is the resting place. 56 This - let them taste it: scalding water and corruption. 57 Taste the scalding water, pus, and other putrid things". 58 'This is a troop rushing in with you; there is no Welcome for them; they shall roast in the Fire.' 59 They will say to them, "You are not welcome! It was you who brought this on us, an evil place to stay," 60 They say, 'Our Lord, whoso forwarded this for us, give him a double chastisement in the Fire!' 61 And they will add: "How is it that we do not see [here any of the] men whom we were wont to count among the wicked, 62 Did we laugh at them (for nothing), or our eyes fail to pick them out?" 63 Truly that is just and fitting,- the mutual recriminations of the People of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.