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Say (O Muhammad SAW): " My Lord! If You would show me that with which they are threatened (torment), 93 My Lord! then set me not among the wrongdoing folk. 94 And indeed We are Able to show you the promise they are given. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). 97 and I seek refuge with Thee, O my Sustainer, lest they come near unto me!" 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 so that I may do good works in the world I have left behind." Never! It is indeed but a meaningless word that he utters. A barrier shall stand behind such people till the Day they are raised up again. 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 The Fire will scorch their faces, and therein they shall be grinning. 104 “Were not My verses recited to you, so you used to deny them?” 105 They will reply, "Lord, our hard-heartedness overcame us and we went astray. 106 "Our Lord! Bring us out of this; if ever we return (to evil), then indeed we shall be Zalimun: (polytheists, oppressors, unjust, and wrong-doers, etc.)." 107 He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! 108 "Indeed there was a group among My bondmen who said, 'Our Lord! We have accepted faith, therefore forgive us and have mercy on us, and You are the Best Among The Merciful.' 109 But you took them for laughingstock, mocking at them, until they caused you to forget My remembrance. 110 "I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." 111 [And] He will ask [the doomed]: "What number of years have you spent on earth?" 112 They will reply. "We remained for about a day or part of it, but ask those who have kept count". 113 He will say, "You stayed not but a little - if only you had known. 114 "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?" 115 Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace. 116 One who worships things besides God has no proof of the authority of such things. God is certainly keeping the record of his deeds. The unbelievers will not have everlasting happiness. 117 Hence, [O believer,] say: "O my Sustainer! Grant [me] forgiveness and bestow Thy mercy [upon me]: for Thou art the truest bestower of mercy!" 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.