۞
1/2 Hizb 46
< random >
Bring to mind Our servant Job who cried to his Lord, "Satan has afflicted me with distress and suffering." 41 'Stamp thy foot! This is a laving-place cool, and a drink.' 42 We gave him back his family and doubled their number as a blessing from Us and as a reminder to the people of understanding. 43 And take in thine hand a handful of twigs, and strike therewith, and break not thine oath. Verily We! We found him patient. How excellent a bondman! Verily he was oft-returning. 44 And remember Our bondmen Ibrahim, and Ishaq, and Yaqub the men of power and knowledge. 45 Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter]. 46 and, in Our sight they were indeed among the select, the truly good! 47 And remember Ismail and Al-Yasha and Zulkifl; and they were all of the best. 48 This is a reminder. And indeed, for the righteous is a good place of return 49 Gardens of Eternity, whose doors will (ever) be open to them; 50 wherein they will recline, [and] wherein they may [freely] call for many a fruit and drink, 51 ۞ And with them are those of modest gaze, companions. 52 'This is what you were promised for the Day of Reckoning; 53 (It will be said to them)! Verily, this is Our Provision which will never finish; 54 This is so! And for the Taghun (transgressors, disobedient to Allah and His Messenger - disbelievers in the Oneness of Allah, criminals, etc.), will be an evil final return (Fire), 55 hell will they have to endure - and how vile a resting-place! 56 Yea, such! - then shall they taste it,- a boiling fluid, and a fluid dark, murky, intensely cold!- 57 and other such torments. 58 This is a crowd rushing in along with you; no welcome for them; verily they are to roast in the Fire. 59 They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight. 60 They shall say: Our Lord! whoever prepared it first for us, add Thou to him a double chastisement in the fire. 61 But why is it that we cannot see men whom we had considered as wicked 62 Did we take them as an object of mockery, or have (our) eyes failed to perceive them?" 63 Verily, that is the very truth, the mutual dispute of the people of the Fire! 64
۞
1/2 Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.