۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Merciful, the Compassionate
۞ Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital! 1 Which guides to the right path; and we have come to believe in it, and will not associate any one with our Lord. 2 Exalted is the glory of our Lord; He has neither wife nor son. 3 ‘And that the fool among us used to utter false exaggerations against Allah.’ 4 and we had thought that men and jinn would never speak against God a lie. 5 But there were certain men from mankind who would take refuge with certain males from the jinn and they increased them in tyranny. 6 'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinns). 7 'And we have sought to reach the heaven; but found it filled with stern guards and flaming fires. 8 we used to take up a position to listen, but whoever listens now finds a flaming fire lying in wait for him -- 9 And we know not whether evil is boded for those who are on the earth, or whether their Lord intendeth for them a right direction. 10 'There are among us some that are righteous, and some the contrary; we are groups each having a different way (religious sect, etc.). 11 "'And withal, we have come to know that we can never elude God [while we live] on earth, and that we can never elude Him by escaping [from life]. 12 Now that we have listened to the guidance, we believe in it. Whoever believes in his Lord does not need to fear loss or oppression. 13 ‘And that some among us are Muslims and some are the unjust; and whoever has accepted Islam – it is they who have thought rightly.’ 14 'But those who swerve,- they are (but) fuel for Hell-fire'- 15 If they (the idolaters) tread the right path, We shall give them to drink of water in abundance 16 as a trial for them. God will make those who disregard the guidance from their Lord suffer increasing torment. 17 The mosques are for God's worship -- so do not invoke anyone else along with God -- 18 and when Allah's servant stood up to call on Him, they well-nigh swarmed him. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.