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And the disbeliever says, "When I have died, am I going to be brought forth alive?" 66 Does not man remember that We created him before this, and he was non existent? 67 So by your Lord, We shall assemble them and the devils all of them and bring them around hell, fallen on their knees. 68 Then We will most certainly draw forth from every sect of them him who is most exorbitantly rebellious against the Beneficent Allah. 69 We alone know who deserves most to be burned therein. 70 And there is not one of you but shall come to it; this is an unavoidable decree of your Lord. 71 Then We shall save those who use to fear Allah and were dutiful to Him. And We shall leave the Zalimun (polytheists and wrongdoers, etc.) therein (humbled) to their knees (in Hell). 72 And when Our clear communications are recited to them, those who disbelieve say to those who believe: Which of the two parties is best in abiding and best in assembly? 73 How many generations of greater prosperity and splendor have We destroyed before them? 74 Say: "As for him who lives in error, may the Most Gracious lengthen the span of his life! [And let them say whatever they say until the time when they behold that [doom] of which they were forewarned - whether it be suffering [in this world] or [at the coming of] the Last Hour - for then they will understand which [of the two kinds of man] was worse in station and weaker in resources! 75 God increases His guidance to those who follow guidance; and lasting good works are better in the sight of your Lord and are most rewarding. 76 Have you seen him who denies Our revelations, and says: "I will certainly be given wealth and children." 77 Has he seen the Hidden, or has he made a pact with the Most Gracious? 78 By no means! We write down what he says, and We will lengthen to him the length of the chastisement 79 We shall inherit that of which he speaks and he will come before Us alone. 80 And they have taken to them other gods apart from God, that they might be for them a might. 81 By no means! They shall soon deny their worship and shall become their adversaries instead. 82
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.