۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of God, the Merciful, the Compassionate
ONE who is minded to ask might ask about the suffering which [in the hereafter] is bound to befall 1 Upon the disbelievers, which none can avert, 2 [since it will come] from God, unto whom there are many ways of ascent: 3 all the angels and all the inspiration [ever granted to man] ascend unto Him [daily,] in a day the length whereof is [like] fifty thousand years… 4 Therefore endure with a goodly patience. 5 They see it [the Day of Judgement] to be far off, 6 while We think that it is near at hand. 7 The day when the sky will become as molten copper, 8 and the mountains will be like tufts of wool, 9 And no friend will ask [anything of] a friend, 10 Though they shall be made to see one another. Fain would the guilty ransom himself from the torment of that Day by his children. 11 And his wife and his brother 12 And his kin that sheltered him. 13 And all that are in the earth, if then it might deliver him. 14 No, in truth, it is a Furnace! 15 That would skin the scalp. 16 and drag into it anyone who has turned away (from obeying God), 17 and amass [wealth] and thereupon withhold [it from their fellow-men]. 18 ۞ Surely man is greedy by nature. 19 Being greatly grieved when evil afflicts him 20 and tight-fisted when good fortune visits him, 21 Not so, however, those who consciously turn towards God in prayer. 22 Who persevere in devotion, 23 They are those who assign a certain share of their property 24 to those who ask [for help] and to the destitute; 25 And those who believe in the Day of Recompense 26 And those who fear the punishment of their Lord. 27 Verily the torment of their Lord is not a thing to feel secure from. 28 And those who protect their private organs (from adultery). 29 [not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock]: for then, behold, they are free of all blame, 30 But those who seek more than this will be transgressors; 31 (Those) who keep their trusts and their covenant, 32 And those who are in their testimonies upright 33 and (finally) those who do not miss their ritual - prayers at the prescribed times; 34 Those shall be in Gardens, high-honoured. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.